Evolution

Bava Kamma 55a ~ Does a Goose have a Scrotum?

בבא קמא נה,א

אמר שמואל אווז ואווז הבר כלאים זה בזה ... מאי טעמא ? אמר אביי זה ביציו מבחוץ וזה ביציו מבפנים

Shmuel said "a domestic goose and a wild goose are kilayim with one another"...what is the reason [to classify them as two distinct species]? Abbaye explained, the male wild goose has testicles that are external, but the male domestic goose has testicles that are internal...(Bava Kama 55a)

The Emden goose, a species of domestic goose.

The Emden goose, a species of domestic goose.

The Koren Talmud on Wild and Domestic Geese

In today's Daf Yomi page of Talmud, we enter a brief discussion of the biblical prohibition of כלאים - kilayim - which is the prohibition of cross breeding two different species, be they plant or animal.  According to the great talmudic sage  Abbaye (died c. 339 CE), cross breeding a domestic goose and a wild goose is forbidden as well, because they seem to be two different species as evidenced by their anatomy: "the male wild goose has testicles that are external, but the male domestic goose has testicles that are internal."  Here is the background note found in The Koren Talmud

Today, these two types of birds are treated as one species. The wild goose is classified as the Anser anser, also known as the greylag goose, and the domestic goose is classifeid as the Anser anser domestica. Although the differences between them are not always apparent, they do differ in several ways, such as in their appearance, voice, and behavior. In terms of their appearance, they differ in color, as the wild goose is usually gray and the domestic goose white, and the neck of the domestic goose is shorter than that of the wild goose.
Another difference is that the male organ of the wild goose is more recognizable than that of the domestic goose. As for laying eggs, the wild goose lays fewer eggs than the domestic goose, which can lay more than ten eggs at a time.

All of this is very helpful indeed, but it does not address the claim that was made by Abbaye and which Rashi clarifies: "ביצי הזכרות ניכרין באווז הבר מבחוץ"  - that the testes of wild geese may be seen outside of the body.  Is that the case? Let's see what the geese experts have to say.

The Handbook of Bird Biology

The avian urogenital system. From  Lovette IJ. and Fitzpatrick JW. The Handbook of Bird Biology, Wiley-Blackwell 2016, 198.

The avian urogenital system. From  Lovette IJ. and Fitzpatrick JW. The Handbook of Bird BiologyWiley-Blackwell 2016, 198.

Here are the ornithologists at the Cornell Lab of Ornithology on the location of bird testes:

Oval or elliptical in shape, avian testes are paired and lie within the body cavity at anterior end of each kidney.

In most birds the the intestinal, urinary, and generative canals open into a cavity called the cloaca.  However the Cornell Handbook notes that a few species including ostriches, ducks and geese, have a more advanced copulatory organ, the cloacal phallus. "Although often called a 'penis', this structure differs from the mammalian equivalent: since it lacks an internal urethra, sperm must travel along the external surface of the phallus." Good to know.

The Manual of Ornithology: Avian Structure and Function

The authors of the 1993  Manual of Ornithology are an interesting duo: on is a professor of biology, and the other, a radiologist. Here is their description of  where bird testes are located:

Male birds have paired testes within the abdominal cavity just anterior and ventral to the lobes of the kidneys. During much of the year the testes may be difficult or impossible to find because of their small size, but during the breeding season the testes may grow to several hundred times their non-breeding size, resembling two bean-shaped organs lying next to the kidneys on the dorsal abdominal wall...Some birds experience a nightly drop in body temperature that allows sperm development in males.  In other species the male develops a cloacal protuberance, a swelling of the terminal end of the vas deferens.  This functions like a mammalian scrotum, holding the developing sperm away from the high temperatures within the abdomen. 

To be clear: there are no testes on the outside of the body, as Abbaye claims; the closest we get to this is a small swelling during the mating season. 

Goose Production

The last reference book we will look at is Goose Production, published in 2002 by Food and Agriculture  Organization of the United Nations. Chapter Five addresses the male (and female) reproductive system found in geese:

There are two bean-shaped testicles inside the body cavity which produce both spermatozoa and male hormones. They are highly vascularized and change in size and position according to whether the gander is sexually active or not...the copulatory organ of the gander is very well developed. It is invaginated, spiral-like, and is about 15cm in length.

To recap: Geese testes are only located within the body cavity. No birds - geese included - have a scrotum, though sometimes the cloaca may swell to hold the maturing sperm.  And of course there is no difference between the natural and wild goose in any of these anatomical facts.

So what Did Abbaye mean?

What then, are we to make of Abbaye's testicular error? A couple of options spring to mind:

  1. The translation of  אווז - avaz - as a goose is wrong, and he was referring to another species. The problem with this is (1) there is no dispute as to the translation and identification of this word and (2) even if Abbaye was referring to another species of bird, in no species do the testes reside in any place other than snugly inside the abdomen.

  2. The geese in Abbaye's time were different.  There is no way to determine if this claim is true, though based on what we know about evolution it would be a pretty remarkable evolutionary change in the space of less than  two millennia.  Wait a minute, you say: what about the article in The New York Times with the title 'Evolution Is Happening Faster Than We
    Thought
    '? Perhaps two millennia is enough time for a change like this to occur?  Well, it is true that certain evolutionary changes may happen more quickly than scientists had previously expected, but this only happens "as long as natural selection — the relative benefit that a particular characteristic bestows on its bearer - is strong." One place where this happens is within our cities, where, for example, the temperature can be much higher or the ambient light much brighter, than in the surrounding countryside. However no such selective pressure is known to have occurred for geese living betwen Abbaye's time and our own.  Absent this evolutionary pressure, the suggestion that the internal anatomy of geese has changed is without any merit. 

  3. Abbaye was wrong.  Abbaye was descended from a family of priests, and after the death of his parents was raised by an uncle and a kindly foster mother.  As a young man Abbaye spent some time in poverty: he worked at night irrigating agricultural canals so that he could be free during the day for study. Eventually his fortune changed and he became a wine trader and a farmer with tenants of his own. But there is no record of his having worked closely with animals, and animal husbandry would be an unlikely occupation for the head of the rabbinic academy in Pumbedita, a position that he occupied for the last five years of his life. It is very likely then, that wise as he was, Abbaye simply had no factual experience on which to base his claim that wild and domesticated geese have different male sexual organs. It is always best to speak with authority only about that which you are certain is correct.  Abbaye was certainly in authority as a great leader of a great rabbinic academy. But being in authority, and being an authority are by no means the same. That's a great lesson to remember.

Testes of pheasant during the reproductive season.  From here.

Testes of pheasant during the reproductive season.  From here.

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Shabbat 107b ~ Can the Leopard Change Its Spots?

In a discussion about the permanence of wounds and their ability to heal comes this:

בעא מיניה לוי מרבי מנין לחבורה שאינה חוזרת דכתיב היהפוך כושי עורו ונמר חברברתיו מאי חברברתיו אילימא דקאי ריקמי ריקמי האי ונמר חברברתיו נמר גווניו מבעי ליה אלא ככושי מה עורו דכושי אינה חוזרת אף חבורה אינה חוזרת 

Levi raised a dilemma before Rabbi Yehuda HaNasi: From where is it derived that a wound is defined as something irreversible? He answered him that it is derived as it is written: “Can a Cushite change his skin, or a leopard its spots [chavarburotav]?” (Jeremiah 13:23). The Gemara explains: What does chavarburotav mean? If you say that they are spotted marks on the leopard’s skin, that phrase: Or a leopard its spots, should have been: Or a leopard its colors. Rather, chavarburotav means wounds, and they are similar to the skin of a Cushite: Just like the skin of a Cushite will not change its color to white, so too a wound is something that does not reverse.

“Can a leopard change its spots?” It is a famous question from the Book of Jeremiah, asked rhetorically. The presumptive answer is “why no, a leopard cannot change its spots!” And with this in mind, God tells Jeremiah that because the Jewish people don’t change their wicked ways, He will punish them. And so in the next verse God announces that he will scatter the Jewish people “like straw that flies before the desert wind.”

The leopard and its spots is a great analogy, but it turns out to be rather more complicated than perhaps the great prophet first understood.

the origins of camouflage in Big Cats

In 2010 William Allen and colleagues published a review of the camouflage patterns in thirty-five different species of wild cats, including lions, panthers, and our leopards. After controlling for the effects of shared ancestry, they found that “the likelihood of patterning and pattern attributes, such as complexity and irregularity, were related to felids’ habitats, arboreality and nocturnality.” In other words, the markings on a wild cat are related to where it lives, how it hunts, and when it sleeps. Because the primary hunting strategy of all cats is to stalk prey until they are close enough to capture them with a pounce or quick rush, the hunts are more successful when an attack is initiated from shorter distances. So the cat must remain undetected for as long as possible and its camouflage helps achieve this. Allen concluded that evolution has generally paired plain cats with relatively uniformly colored, textured and illuminated environments, and patterned cats with environments that Rudyard Kipling described as “full of trees and bushes and stripy, speckly, patchy-blatchy shadows.”

Cats such as leopards – which live in dense habitats, among trees and are active at low light levels – are the most likely to be patterned, especially with irregular or complex shapes. Species that live in open grassland, such as lions, tend to have plainer coats. Allen’s research also explains why black leopards are common but black cheetahs unknown. Unlike cheetahs, leopards live in a wide range of habitats and have varied behavioural patterns. 

Leopards without any spots

In fact there are completely black leopards, which are more commonly called black panthers. (One was even kept in the Tower of London in the late eighteenth century.) This feature is called melanism, and according to a 2017 international survey of leopards, it occurs in about 11% of the species. That’s a lot of leopards without any spots.

A leopard that changed its spots.  It happens in about 11% of the species.  Don’t tell Jeremiah.

A leopard that changed its spots. It happens in about 11% of the species. Don’t tell Jeremiah.

But Can People Change?

Despite the rather technical talmudic re-reading of Jeremiah’s verse, there is no doubt as to its original meaning. It was divine despair, as God gave up, as it were, on the ability of the Jewish people to ever meaningfully change its national character. Here, for example is the commentary of the Malbim, Rabbi Meir Leibush Wisser (1809-1879):

,הלא א"א שהנמר יהפך חברברותיו, שצבע עורו הוא טבע כולל בכל המין וכל הנמרים, כן אי אפשר שתוכלו להיטיבאתם למודי הרע שכבר נעשה הרע טבעי לך, ולכן ואפיצם כקש עובר

It is not possible for a leopard to change its spots, (for the color of its skin is its natural state in all of the leopard species,) so it is not possible to incline your natural inclination for the good, for evil has become natural to you. That is why I will scatter you as straw in the wind…

Can we change our characters to a meaningful degree? That is the question we ask each year on Yom Kippur, and the answer we are always given by our spiritual leaders is this: we can change, if we put in the effort that is required. Maimonides also believed that it is possible to change (Laws of Repentence 2:2):

וּמַה הִיא הַתְּשׁוּבָה. הוּא שֶׁיַּעֲזֹב הַחוֹטֵא חֶטְאוֹ וִיסִירוֹ מִמַּחֲשַׁבְתּוֹ וְיִגְמֹר בְּלִבּוֹ שֶׁלֹּא יַעֲשֵׂהוּ עוֹד

What is repentance? The sinner shall cease sinning, and remove sin from his thoughts, and wholeheartedly conclude not to revert back to it…

But are there limits to this belief in the religious ability to repent? Here is perhaps one of the most challenging questions ever seen asked in this context. What happens when a Nazi repents of his beliefs and actions, and asks to convert to Judaism? Must he be accepted, or are there limits, even when we believe that true repentance is possible? This question is found in a 1991 work about the laws of conversion, Chukkat Hager, by Rabbi Moshe Steinberg (1909-1993) who was the Chief Rabbi of the town of Kiryat Yam in Israel:

Regarding a gentile who was once a member of the Nazi Party, and it is likely that he himself took part in war crimes, and who now has repented and wishes to become Jewish, should we accept him?

What do you think? Assuming the former Nazi was indeed repentant, would you approve of his conversion to Judaism? If not, why not? Is it because a leopard cannot change its spots?

[If you want to read how Rabbi Steinberg ruled on the question, click here, but first formulate your own opinion…]

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Bava Kamma 55a ~ Does a Goose have a Scrotum?

בבא קמ נה,א

אמר שמואל אווז ואווז הבר כלאים זה בזה ... מאי טעמא ? אמר אביי זה ביציו מבחוץ וזה ביציו מבפנים

Shmuel said "a domestic goose and a wild goose are kilayim with one another"...what is the reason [to classify them as two distinct species]? Abbaye explained, the male wild goose has testicles that are external, but the male domestic goose has testicles that are internal...(Bava Kama 55a)

The Emden goose, a species of domestic goose.

The Emden goose, a species of domestic goose.

The Koren Talmud on Wild and Domestic Geese

In today's Daf Yomi page of Talmud, we enter a brief discussion of the biblical prohibition of כלאים - kilayim - which is the prohibition of cross breeding two different species, be they plant or animal.  According to the great talmudic sage  Abbaye (died c. 339 CE), cross breeding a domestic goose and a wild goose is forbidden as well, because they seem to be two different species as evidenced by their anatomy: "the male wild goose has testicles that are external, but the male domestic goose has testicles that are internal."  Here is the background note found in The Koren Talmud

Today, these two types of birds are treated as one species. The wild goose is classified as the Anser anser, also known as the greylag goose, and the domestic goose is classifeid as the Anser anser domestica. Although the differences between them are not always apparent, they do differ in several ways, such as in their appearance, voice, and behavior. In terms of their appearance, they differ in color, as the wild goose is usually gray and the domestic goose white, and the neck of the domestic goose is shorter than that of the wild goose.
Another difference is that the male organ of the wild goose is more recognizable than that of the domestic goose. As for laying eggs, the wild goose lays fewer eggs than the domestic goose, which can lay more than ten eggs at a time.

All of this is very helpful indeed, but it does not address the claim that was made by Abbaye and which Rashi clarifies: "ביצי הזכרות ניכרין באווז הבר מבחוץ"  - that the testes of wild geese may be seen outside of the body.  Is that the case? Let's see what the geese experts have to say.

The Handbook of Bird Biology

The avian urogenital system. From  Lovette IJ. and Fitzpatrick JW. The Handbook of Bird Biology, Wiley-Blackwell 2016, 198.

The avian urogenital system. From  Lovette IJ. and Fitzpatrick JW. The Handbook of Bird BiologyWiley-Blackwell 2016, 198.

Here are the ornithologists at the Cornell Lab of Ornithology on the location of bird testes:

Oval or elliptical in shape, avian testes are paired and lie within the body cavity at anterior end of each kidney.

In most birds the the intestinal, urinary, and generative canals open into a cavity called the cloaca.  However the Cornell Handbook notes that a few species including ostriches, ducks and geese, have a more advanced copulatory organ, the cloacal phallus. "Although often called a 'penis', this structure differs from the mammalian equivalent: since it lacks an internal urethra, sperm must travel along the external surface of the phallus." Good to know.

The Manual of Ornithology: Avian Structure and Function

The authors of the 1993  Manual of Ornithology are an interesting duo: on is a professor of biology, and the other, a radiologist. Here is their description of  where bird testes are located:

Male birds have paired testes within the abdominal cavity just anterior and ventral to the lobes of the kidneys. During much of the year the testes may be difficult or impossible to find because of their small size, but during the breeding season the testes may grow to several hundred times their non-breeding size, resembling two bean-shaped organs lying next to the kidneys on the dorsal abdominal wall...Some birds experience a nightly drop in body temperature that allows sperm development in males.  In other species the male develops a cloacal protuberance, a swelling of the terminal end of the vas deferens.  This functions like a mammalian scrotum, holding the developing sperm away from the high temperatures within the abdomen. 

To be clear: there are no testes on the outside of the body, as Abbaye claims; the closest we get to this is a small swelling during the mating season. 

Goose Production

The last reference book we will look at is Goose Production, published in 2002 by Food and Agriculture  Organization of the United Nations. Chapter Five addresses the male (and female) reproductive system found in geese:

There are two bean-shaped testicles inside the body cavity which produce both spermatozoa and male hormones. They are highly vascularized and change in size and position according to whether the gander is sexually active or not...the copulatory organ of the gander is very well developed. It is invaginated, spiral-like, and is about 15cm in length.

To recap: Geese testes are only located within the body cavity. No birds - geese included - have a scrotum, though sometimes the cloaca may swell to hold the maturing sperm.  And of course there is no difference between the natural and wild goose in any of these anatomical facts.

So what Did Abbaye mean?

What then, are we to make of Abbaye's testicular error? A couple of options spring to mind:

  1. The translation of  אווז - avaz - as a goose is wrong, and he was referring to another species. The problem with this is (1) there is no dispute as to the translation and identification of this word and (2) even if Abbaye was referring to another species of bird, in no species do the testes reside in any place other than snugly inside the abdomen.

  2. The geese in Abbaye's time were different.  There is no way to determine if this claim is true, though based on what we know about evolution it would be a pretty remarkable evolutionary change in the space of less than  two millennia.  Wait a minute, you say: what about the article two days ago in The New York Times with the title 'Evolution Is Happening Faster Than We
    Thought
    '? Perhaps two millennia is enough time for a change like this to occur?  Well, it is true that certain evolutionary changes may happen more quickly than scientists had previously expected, but this only happens "as long as natural selection — the relative benefit that a particular characteristic bestows on its bearer - is strong." One place where this happens is within our cities, where, for example, the temperature can be much higher or the ambient light much brighter, than in the surrounding countryside. However no such selective pressure is known to have occurred for geese living betwen Abbaye's time and our own.  Absent this evolutionary pressure, the suggestion that the internal anatomy of geese has changed is without any merit. 

  3. Abbaye was wrong.  Abbaye was descended from a family of priests, and after the death of his parents was raised by an uncle and a kindly foster mother.  As a young man Abbaye spent some time in poverty: he worked at night irrigating agricultural canals so that he could be free during the day for study. Eventually his fortune changed and he became a wine trader and a farmer with tenants of his own. But there is no record of his having worked closely with animals, and animal husbandry would be an unlikely occupation for the head of the rabbinic academy in Pumbedita, a position that he occupied for the last five years of his life. It is very likely then, that wise as he was, Abbaye simply had no factual experience on which to base his claim that wild and domesticated geese have different male sexual organs. It is always best to speak with authority only about that which you are certain is correct.  Abbaye was certainly in authority as a great leader of a great rabbinic academy. But being in authority, and being an authority are by no means the same. That's a great lesson to remember.

Testes of pheasant during the reproductive season.  From here.

Testes of pheasant during the reproductive season.  From here.

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