From the Talmudology Purim Archives ~ Gender Fluidity, Male Lactation and Mordechai. And Salt.

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Editor’s note: Today is the Jewish Festival of Purim,(unless you live in Australia, or New Zealand, or Jerusalem) on which there is a tradition to create and recite Purim Torah. (These spoofs are usually very clever and witty, and may require a deep knowledge of rabbinic texts.) But this post is not Purim Torah, although it may read as such if you have drunk a little too much alcohol. And drinking too much alcohol is definitely a Purim tradition. So drink up and read on…and I swear I am not making this stuff up.

Milk Producing Male Goats of The Talmud (MPMGOTT)

In the Talmud in tractate Chullin there is a discussion of about the prohibition of cooking meat and milk together. There are several teachings that are derived from the three places in the Torah where we read “You shall not cook a kid in its mother’s milk” (לא תְבַשֵּׁל גְּדִיח בַּחֲלֵב אִמּוֹ) Here is one of them, attributed to Shmuel:

חולין קיג, ב

בחלב אמו” ולא בחלב זכר

“…In its mother’s milk” indicates that one is not liable for cooking meat in the milk of a male goat

A male goat that grows udders and produces milk? Here is how the great exegete Rashi (1040-1105) explains the Talmud:

ולא בחלב זכר - שהיה לו חלב מועט מן הדדים כגון אם נשתנה והיו לו דדים

“And not in the milk of a male goat”: This means that there was a small amount of milk from the udder. For example if the male goat changed and grew udders.

To understand what on earth is going on here, we need to take a detour into the strange world of biologic gender fluidity. So strap in and here we go.

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Fish

In their helpful 2003 paper Group Sex, Sex Change, and Parasitic Males: Sexual Strategies Among the Fishes and Their Neurobiological Correlates (published, obviously, in the Annual Review of Sex Research) the authors note that there is “tremendous sexual diversity exhibited by fishes” Consider for example the clownfish, also known as the anemonefish. They are sequential hermaphrodites, and first develop into males. These colorful fish thrive unharmed in the poisonous tentacles of the sea anemone, and while several fish may live within the same anemone, there is only one pair that mate. Should the dominant egg-laying female die, one of the largest males steps up and does what needs to be done. He changes into a female. This male-to-female change is called protandry. Other fish, like the sea wrasse, are all born female, and as the need arises change into a male. This trick is carried out in at least 500 species of fish, and is called protogyny.

Birds

The male Northern Cardinal (Cardinalis cardinalis) is a bright red color with a black mask over its beak and eyes. The female is a drab olive color, with a grey mask. In 2008 the ornithological world was rocked when a bird was sighted that was half-red and half-olive. Meaning it was half-male and half-female. The bird, sighted in the Black Hawk Forest Nature Preserve in northwestern Illinois, “was perched in a cockspur hawthorn tree.” Its right side was male, and its left, female. The cardinal evaded capture so it was not possible to analyze its genetic makeup. To be clear, this was not a bird that changed sex; it was one that appeared to be both sexes.

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Humans

We all should have been taught in school that our gender is determined by which sex chromosomes we receive. If we get two female chromosomes -XX- (one from mom and one from dad) we are female, and if we get one X from mom and a Y from dad -XY- we are male. But like all things, it’s a little more complicated than that. In the 1980s, British researchers discovered the sex-determining gene on a tiny bit of the male Y chromosome and named it the sry gene. That gene tells the body to develop into a male or female appearing body. Sometimes the sry gene sneaks off of the Y gene and makes its way into the DNA of an XX female. As a result, she will develop male anatomy while genetically remaining an XX female. (Please read that sentence again, just to be sure you have understood it.) And sometimes the sry gene on an XY genetic male can mutate and not work. In that case, the genetic male appears to have the organs of a female, which is what occurs in Swyer syndrome. (You can hear more about the amazing sex-changing effects of sry in this fascinating podcast.)

Ready for more? In a small community in the Dominican Republic there have been a number of cases in which little girls grow a penis and turn into little boys. (Again, please re-read that sentence.) These observations were first reported to the scientific community in 1974, and are caused by a deficiency of the steroid 5a-Reductase. Here is how the BBC explained what is going on when they reported about it in 2015.

When you are conceived you normally have a pair of X chromosomes if you are to become a girl and a set of XY chromosomes if you are destined to be male. For the first weeks of life in womb you are neither…Then, around eight weeks after conception, the sex hormones kick in. If you're genetically male the Y chromosome instructs your gonads to become testicles and sends testosterone to a structure called the tubercle, where it is converted into a more potent hormone called dihydro-testosterone. This in turn transforms the tubercle into a penis. If you're female and you don't make dihydro-testosterone then your tubercle becomes a clitoris…the reason [some genetic males] don't have male genitalia when they are born is because they are deficient in an enzyme called 5-alpha-reductase, which normally converts testosterone into dihydro-testosterone.

So the boys, despite having an XY chromosome, appear female when they are born. At puberty, like other boys, they get a second surge of testosterone. This time the body does respond and they sprout muscles, testes and a penis.

So there you have it. Little girls, brought up as little girls, turn into boys, who develop male genitalia, and live as men. You see, they were never really girls in the XX sense. They were XY boys whose lack of sex hormones caused them to look like girls. Which brings us back to that page in the Talmud and the strange case of…

That male goat that produced milk

We have seen that there is great deal of natural gender fluidity in the animal world (and if for no other reason, this should make us more sensitive and understanding of those people who want to change their birth gender). But what about that milk-producing male goat? Well according to the website dedicated to “Goat Milk Stuff,” as bizarre as it seems, “there have even been bucks that have been known to give milk (yes, all bucks have teats, and no, a milking buck is not normal).” This was not a case of a male-to-female transformation. It was a case of male lactation.

Writing in the 13th century in his classic commentary on the Talmud called Bet Habechirah, Menachem ben Solomon Meiri, known as the Meiri(1249–1306) wrote that he had seen examples of male milk-producing goats:

בית הבחירה. מכון התלמוד הישראלי השלם.ירושלים, תשל׳ד 432

בית הבחירה. מכון התלמוד הישראלי השלם.ירושלים, תשל׳ד 432

There are a few male [goats] in whom the works of creation are slightly changed and whose nipples become larger such that they produce a little milk. And we have seen them with our own eyes...
— Meiri, Bet Habechirah Chullin, 432

So too, did Khalifa al Nuaimi, a shepherd in the United Arab Emirates: Here is the 2009 report from The National, a newspaper in the United Arab Emirates.

As one of his prized male goats trotted up for some feed, he noticed the animal had seemingly developed a large udder. While he could not quite believe his eyes, the luckless creature proceeded to produce milk on demand, much like his female companions in the pen.

The local farmer made the discovery four days ago at his goat pen in Masakin, a suburb of Al Ain, the government news agency, WAM, reported yesterday. The animal's male organs are said to have been pushed back by the udder, described as "big and bulky". Mr al Nuaimi got a half-litre of good-quality milk from the goat. Dr Martin Wyness, of the British Veterinary Centre in Abu Dhabi, said it was unusual but not unheard of for male mammals to produce milk. "It's absolutely possible," he said.

what may be happening

The structure of the cells involved in producing milk in the male goat has been studied using immunofluorescence and electron microscopy techniques. It turns out they are smaller but higher in number than those found in normal males, which suggests that the anterior pituitary gland, which controls their function is probably acting in a weird way.

Another explanation of the milk-producing male goats of the Talmud (MPMGOTT) is that it is linked to estrogen-like compounds in the plants upon which they were feeding.

“It is now known that more than 50 plant species contain estrogen mimics known as phytoestrogens. Although the mechanisms are not completely understood, several plant secondary metabolites…can mimic the effects of steroidal estrogens. These non-steroidal compounds have similar overall structures or active sites as natural steroidal estrogen and can compete for binding sites on estrogen receptor proteins. Thus, plant compounds can have effects similar to endogenous estrogens”

This comes from an intriguing 2008 paper, Male lactation: why, why not and is it care? published in Trends in Ecology and Evolution. It points out that there are other mammalian species in which the male has been known to lactate, including sheep, rats, free-ranging Dayak fruit bats in Malaysia and the masked flying fox bats of Papua New Guinea. Male lactation was also recorded “in World War II prisoner of war camps when malnourished detainees were later liberated and provided with adequate nutrition. During the period of limited food supply, the prisoners suffered liver, testicular and pituitary atrophy” which messed things up. Once fully nourished, the lactation quickly ended.

But whatever the cause, Shmuel was neither drunk nor hallucinating when he claimed that male goats can produce milk. Because sometimes they do.

mordechai lactating on demand

Male lactation. It’s not just for goats and bats. Human males might do it too. Here is a story told in the Talmud (Shabbat 53b) and knowing what we now do, perhaps it not as fanciful as it might seem.

שבת נג,ב

מעשה באחד שמתה אשתו והניחה בן לינק ולא היה לו שכר מניקה ליתן ונעשה לו נס ונפתחו לו דדין כשני דדי אשה והניק את בנו

There was an incident where a man’s wife died, and she left him a son to nurse, and he did not have money to pay for a wet-nurse. And a miracle was performed on his behalf, and he developed breasts like the two breasts of a woman, and he nursed his son.

That’s a pretty impressive miracle, although it may seem a little less miraculous now that we understand so much about the role of the anterior pituitary gland. This father is not identified in the Talmud, but another lactating male is. And his name was Mordechai, the hero of the Purim story we read today. In the Book of Esther (2:7) we read וַיְהִ֨י אֹמֵ֜ן אֶת־הֲדַסָּ֗ה - that Mordechai “raised” or “sustained” Esther. Let’s pickup the story in Beresheet Rabbah (30:8), compiled between 300 and 500 CE.

מָרְדְּכַי זָן וּפִרְנֵס, אָמַר רַבִּי יוּדָן פַּעַם אַחַת חִזֵּר עַל כָּל הַמֵּנִיקוֹת וְלֹא מָצָא לְאֶסְתֵּר לְאַלְתָּר מֵינִיקָה, וְהָיָה מֵינִיקָהּ הוּא, רַבִּי בֶּרֶכְיָה וְרַבִּי אַבָּהוּ בְּשֵׁם רַבִּי אֱלִיעֶזֶר בָּא לוֹ חָלָב וְהָיָה מֵינִיקָהּ. כַּד דָּרַשׁ רַבִּי אַבָּהוּ בְּצִבּוּרָא גָּחוֹךְ צִבּוּרָא לְקָלֵיהּ,

But did Mordecai really feed and sustain Esther? R. Yudan said: On one occasion he went round to all the wet nurses but could not find one for Esther, so he himself suckled her. R. Berekiah and R. Abbahu said in the name of R. Eleazar: Milk came to him and he suckled her [and he never even tried to find a wet nurse]. When R. Abbahu taught this publicly, the congregation laughed

They laughed. Of course they did. It sounded like Purim Torah. But it can happen. Just ask those lactating goats. Now that’s some real Purim Torah.


And now for some more Purim Torah about today’s page of Talmud (Shabbat 4). In today’s daf, we encounter the following recommendation of R. Nachman to his colleagues: 

 “Go eat a kor of salt and think it over..”

לְכִי תֵּיכוּל עֲלַהּ כּוֹרָא דְּמִילְחָא

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R. Nachman obviously believed that consuming salt could actually help sages debate more effectively and recommended its nutritional benefits before entering an argument. R. Nachman understood centuries ago that lack of salt increased the number of amei ha’aretz, ignoramuses,  in Mehoza and Nehardea. More salt consumption would, they believe, bolster acuity, especially if consumed in large doses. Do we have any evidence that the sages may have been on to something?

 We do. While it is unclear how much salt one should eat in order to become more intelligent, recent clinical trials at the National Institutes of Health suggest consuming one teaspoon before every class for students aged 6-14 may result in better standardized tests. From the ages of 15-22, two teaspoons is the recommended dose. The CDC also advises adults concerned about memory loss to put one tablespoon in their morning coffee to help them remember basic details like newspaper headlines, children’s birthdays and the names of all the democratic candidates for this election year. 

Salt, as everyone knows, is a compound consisting primarily of sodium chloride (NaCl), a crystalline mineral often known as halite and is the main mineral found in seawater. Salt is mentioned in the Talmud to relieve toothaches (Shabbat 5) and discussed there as a remedy for halitosis. The rabbis warned against contact with the “Salt of Sodom” because it was so strong that it could blind people upon contact with the cornea (Ker. 6a). It was also spread out on the ramp to prevent priests from slipping (Er. 10:14). For more on Judaism and salt structures, see “Chemistry Compounds and Tractate Uktzin,” written in 1868 found in the National Archives of Azerbaijan.

We actually have evidence that salt can indeed have an “intelligence effect” from a little known ascetic group living between the Black Sea and the Caucasus Mountain range in Georgia that ingests seawater as a daily part of their monastic diet. While they experienced stunted growth and limb aberrations, they were known for a high level of literacy in the 1400s.

But How Much is a Kor?

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In order to understand R. Nachman’s suggestion, we must first establish the size of a kor, a Talmudic measurement. In “Talmudic Weights and Measures of the Second Commonwealth,” (Fall, 1973) Tarkav Ephah, a professor of liquid measurements in the Sassanian period at Bristol University argues that a kor is a dry and liquid equal to 720 log. It takes four log to make a kab. In other words, you have to eat a lot of salt to get smarter, which may very well be a problem given today’s health conscience low-sodium diets. This may explain our own rampant stupidity.

happy purim from Talmudology

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